Generally young boys take upanayana at around eight years, but Madhyageha Bhatta, seeing his son's life of spiritual enlightenment, arranged for the ceremony to be performed when Vasudeva was just five years old. For Madhyageha Bhatta and Vasudeva both, this is a marked change is their lives, especially for Vasudeva, for now he had formally taken to brahmacarya training and an acceptance that now childhood was over and that this was a time for Vedic study, spiritual pursuits, initiation into chanting of sacred mantras, worship of Surya-Narayana at the junctions of morning, noon and night (sandhyavandhanam), and always wearing the sacred thread of the Brahmin. In fact, this time of life for one who accepts upanayana, is considered one's second birth. Madhyageha Bhatta showed his pure and simple son how to light to homa and how to perform the oblations into the fire after cleansing oneself internally by mantra, and externally by bathing, wearing clean cloth, the sipping of water called acaman, and performance of nyasa (touching parts of the body with mantras). Before beginning this Madhyageha Bhatta contacted learned Brahmanas to find the proper date as to when this ceremony should be performed. His astrologers had selected Vrsabha Lagna, the bull for steadiness. According to astrological texts, the Vrsabha Lagna is considered a great asset to one's determination for completing a task, so in the matter of upanayana, or receiving the sacred triple thread of the brahmacari, Vrsabha or Taurus, aids determination, sensual control, and the undertaking of heavy loads such as study and celibacy. This lagna is said also to be very auspicious as Lord Shri Krsna was born with this lagna.

The fabulous ceremony that followed, the guru (in this case his father, Madhyageha Bhatta) sat down before the sacred fire and handed his wonderful son his karam chappals (padukas - peg shoes) and rod of the brahmacari, and new yellow cloth. Oblations were offered into the fire amidst the joyous crowd of onlookers, but in private the triple cord (sacred thread) was placed on Vasudeva's body and the Gayatri mantra was whispered into the right ear. After the shaving of his head and having the ritualistic bath, he put on yellow cloth, and the mekala kusa grass belt was then placed around the boy's waist. He was shown how to sip water before eating or performing any kind of worship, and also shown how to perform prana ahuti's (om pranaya swaha, om apanaya swaha, om vyanaya swaha, om udanaya swaha, om samanaya swaha) before taking his meals. This was so natural for him to learn, but made him more hungry just chanting the mantras, as his digestive airs began to work. As a formality one is explained the meanings behind brahmacari life, then there is also acceptance of vows of celibacy, simplicity, and study of the Vedas. Everyone who saw young Vasudeva in his pure beauty accepting his sacred thread were so fascinated by his features that they could not take their eyes off him. The demigods and their wives also came in invisible forms, and enjoying the festive scene, glorified Vasudeva on this all-auspicious day. The sound of kettle drums was heard from above, and showers of flowers and flower petals rained from the sky.

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KANCHISUDHI  - Sandhyavandana   |Registered |2009-11-16 19:34:24
Please specify a good book for sandhyavandana.Where can a copy be had from?
purushottam_kulkarni84  - satyatmatirth charitra in marathi   |Registered |2010-01-16 16:23:55
pls suggest me is there any book on satyatmatirth swami charitra in marathi.
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